Joe Sparrow : Oasis minus the fun

This is the first of a trio of blog posts that try and grapple with the quad-headed beer-sloshing Manc-monster that was Oasis; partly because the Oasis documentary, Supersonic, is about to be released, and partly because I’ve been on a tragic nostalgia trip and feel the need to flush out my synapses.

Unlike every book on Oasis I have read or could imagine, the Definitely Maybe 33 ⅓ book is deliberately dry, overtly scholarly and entirely — entirely — humour-free. This is an achievement worth dwelling on.

Oasis were a living, breathing smorgasbord of hilariously knuckle-headed rock ’n’ roll escapades: a band, remember, who were once thrown out of Holland before they even stepped off the ferry onto Dutch soil. An argument between Liam and Noel about this incident was so weird and amusing, the recording was released as a single. It got to number 52 in the charts. Even now Noel is now primarily revered for his caution-to-the-wind interviews.

So to ignore all this in order to tell the Oasis story is a bold move. But the dryness has a function for a book that investigates Definitely Maybe from a communitarian perspective. It asserts that Oasis are both a catalyst for, and function of, working class ambition and togetherness. It proposes that Definitely Maybe is one final hurrah of a social group of people in the UK whose voice is now throttled forever.

It turns out that the humourlessness is essential to the book’s success.

(Sometimes the rampantly academic analysis in the 33 ⅓ book leads the argument awry. Do the frequent references to water in the LP’s lyrics hint at a broiling undercurrent of working-class social unrest? Or is it the words of a band – whose lyrics never dug deep in the search for meaning – who happened lived in a notoriously rainy city? HINT: I lived in Manchester for a decade; the year-round drizzle sapped my will and led to dreams of escape, too.)

I’m still not sure if I actually enjoyed the book. It’s not a knockabout laugh-riot. But the parts that caused my to eyes roll also opened them wide, forcing a profound realignment with what Oasis originally meant, before all the chaos and carnage of their runaway success.

And that’s the most important thing about Oasis – what they stood for in the eyes of the people. Not the tunes. The songs were amazing, but they were a vehicle for the point of Oasis.

Oasis mean something to millions of people. Unlike almost any other cultural phenomenon in the UK, when they arrived fully formed and looking for a fight, they wholly represented those millions of people: their hopes, dreams and disappointments. Oasis connected on a subliminal level to the ignored people who form a huge slice of the UK. Oasis means we can vicariously live our lives as rock stars. Oasis are for people tired of seeing the same people from the same social strata being handed the same glory. Oasis fuel the dreams the rest of us dream.

These dreams – of fucking off from the post-industrial-town council estate and showing the world what they could really do, especially if they were given a skinful of beer, some decent clothes and a baggie of grotty coke – had a unifying message: “we’d show them, if only we had a voice.”

Oasis were that voice. Unless you’ve played darts in a dreary pub full of young men with quasi-mod haircuts, Stone Island parkas and an unerring eagerness for a scrap in the car park, you can’t fully understand Definitely Maybe. Perhaps these same frustrated masses channelled the same exasperation into votes for Brexit, too.

And when you put it like that, not all of Definitely Maybe sounds like much fun. Maybe that’s why the book isn’t either.